Humanities › History & Culture The 1969 Redstockings Abortion Speakout Learn the Rationale Behind the Feminist Protest Share Flipboard Email Print Bettmann / Getty Images History & Culture Women's History Laws & Womens Rights History Of Feminism Important Figures Key Events Women's Suffrage Women & War Feminism & Pop Culture Feminist Texts American History African American History African History Ancient History and Culture Asian History European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century View More By Linda Napikoski Journalist J.D., Hofstra University B.A., English and Print Journalism, University of Southern California Linda Napikoski, J.D., is a journalist and activist specializing in feminism and global human rights. our editorial process Linda Napikoski Updated March 04, 2020 In 1969, the members of the radical feminist group Redstockings were furious that legislative hearings about abortion featured male speakers discussing such a crucial women's issue. They, therefore, staged their hearing, the Redstockings abortion speak-out, in New York City on March 21, 1969. The Fight to Make Abortion Legal The abortion speak-out took place during the pre-Roe v. Wade era when abortion was illegal in the United States. Each state had its own laws about reproductive matters. It was rare if not unheard of to hear any woman speak publicly about her experience with illegal abortion. Before the radical feminists' fight, the movement to change U.S. abortion laws was more focused on reforming existing laws than repealing them. Legislative hearings on the issue featured medical experts and others who wanted to finesse the exceptions to abortion prohibitions. These "experts" talked about cases of rape and incest or a threat to the life or health of a mother. Feminists shifted the debate to a discussion of a woman's right to choose what to do with her own body. Disruption In February of 1969, Redstockings members disrupted a New York legislative hearing about abortion. The New York Joint Legislature Committee on the Problems of Public Health had called the hearing to consider reforms to the New York law, then 86 years old, on abortion. They roundly condemned the hearing because the "experts" were a dozen men and a Catholic nun. Of all women to speak, they thought a nun would be the least likely to have contended with the abortion issue, other than from her possible religious bias. The Redstockings members shouted and called for the legislators to hear from women who had had abortions, instead. Eventually, that hearing had to be moved to another room behind closed doors. Women Raising Their Voices The members of Redstockings had previously participated in consciousness-raising discussions. They had also drawn attention to women's issues with protests and demonstrations. Several hundred people attended their abortion speak-out in the West Village on March 21, 1969. Some women spoke about what they suffered during illegal “back-alley abortions.” Other women spoke about being unable to get an abortion and having to carry a baby to term, then have the child taken away when it was adopted. Legacy After the Demonstration More abortion speak-outs followed in other U.S. cities, as well as speak-outs on other issues in the subsequent decade. Four years after the 1969 abortion speak-out, the Roe v. Wade decision altered the landscape by repealing most abortion laws then in effect and striking down restrictions on abortion during the first trimester of pregnancy. Susan Brownmiller attended the original 1969 abortion speak-out. Brownmiller then wrote about the event in an article for the "Village Voice", "Everywoman's Abortions: 'The Oppressor Is Man.'" The original Redstockings collective broke up in 1970, though other groups with that name continued to work on feminist issues. On March 3, 1989, another abortion speakout was held in New York City on the 20th anniversary of the first. Florynce Kennedy attended, saying "I crawled off my death bed to come down here" as she called for the struggle to continue.