Science, Tech, Math › Social Sciences The Legend of the Fifth Sun The Creation Myth of the Aztecs Share Flipboard Email Print Close-up of Aztec Calendar stone carving. PBNJ Productions/Getty Images Social Sciences Archaeology Ancient Civilizations Basics Excavations History of Animal and Plant Domestication Psychology Sociology Economics Ergonomics Maritime By Nicoletta Maestri Archaeology Expert Ph.D., Anthropology, University of California Riverside M.A., Anthropology, University of California Riverside B.A., Humanities, University of Bologna Nicoletta Maestri holds a Ph.D. in Mesoamerican archaeology with fieldwork experience in Italy, the Near East, and throughout Mesoamerica. our editorial process Nicoletta Maestri Updated November 06, 2019 The Aztec creation myth which describes how the world originated is called the Legend of the Fifth Sun. Several different versions of this myth exist, and this is for a few reasons. First is because the stories were originally passed down by oral tradition. Also a factor is that the Aztecs adopted and modified gods and myths from other groups that they met and conquered. According to the Aztec creation myth, the world of the Aztecs at the time of the Spanish colonization was the fifth era of a cycle of creation and destruction—they believed their world had been created and destroyed four times before. During each of the four previous cycles, different gods governed the earth through a dominant element and then destroyed it. These worlds were called suns. In the Beginning In the beginning, according to Aztec mythology, the creator couple of Tonacacihuatl and Tonacateuctli (also known as the god Ometeotl, who was both male and female) gave birth to four sons, the Tezcatlipocas of the East, North, South, and West. After 600 years, the sons began to create the universe, including the creation of cosmic time, called "suns." These gods eventually created the world and all the other deities. After the world was created, the gods gave light to humans. But to do this, one of the gods had to sacrifice himself by leaping into a fire. Each subsequent sun was created by the personal sacrifice of at least one of the gods. Thus, a key element of the story—like in all Aztec culture—is that sacrifice is required to begin renewal. Four Cycles The first god to sacrifice himself was Tezcatlipoca (also known as Black Tezcatlipoca), who leaped into the fire and started the First Sun, called "4 Tiger." This period was inhabited by giants who ate only acorns, and it came to an end when the giants were devoured by jaguars. The world lasted 676 years, or 13 52-year cycles, according to the pan-Mesoamerican calendar.The Second Sun, or "4-Wind" Sun, was governed by Quetzalcoatl (also known as White Tezcatlipoca). Here, the earth was populated by humans who ate only piñon nuts. Tezcatlipoca wanted to be Sun, however, and turned himself into a tiger and threw Quetzalcoatl off his throne. This world came to an end through catastrophic hurricanes and floods. The few survivors fled to the tops of the trees and were transformed into monkeys. This world also lasted 676 years.The Third Sun, or "4-Rain" Sun, was dominated by water; its ruling deity was the rain god Tlaloc, and its people ate seeds that grew in the water. This world came to an end when the god Quetzalcoatl made it rain fire and ashes, and the survivors became turkeys, butterflies, or dogs. It lasted just seven cycles—364 years.The Fourth Sun, the "4-Water" Sun, was governed by the goddess Chalchiuthlicue, sister and wife of Tlaloc. Here, the people ate maize. A great flood marked the end of this world, and all the people were transformed into fish. Like the first and second suns, the 4-Water Sun lasted for 676 years. Creating the Fifth Sun At the end of the fourth sun, the gods gathered at Teotihuacan to decide who had to sacrifice him/herself for the new world to begin. The god Huehuetéotl—the old fire god—started a sacrificial bonfire, but none of the most important gods wanted to jump into the flames. The rich and proud god Tecuciztecatl—Lord of the Snails—hesitated, and during that hesitation, the humble and poor Nanahuatzin (meaning "full of sores") leaped into the flames and became the new sun. Tecuciztecatl jumped in after him to become a second sun. However, the gods realized that two suns would overwhelm the world, so they threw a rabbit at Tecuciztecal and he became the moon—that is why you can still see the rabbit in the moon today. The two celestial bodies were set in motion by Ehecatl, the god of the wind, who fiercely and violently blew the sun into motion. The Fifth Sun The Fifth Sun (called "4-Movement") is ruled by Tonatiuh, the sun god. This fifth sun is characterized by the daysign Ollin, which means movement. According to Aztec beliefs, this indicated that this world would come to an end through earthquakes, and all the people will be eaten by sky monsters. The Aztecs considered themselves the People of the Sun, and therefore their duty was to nourish the Sun god through blood offerings and sacrifices. Failure to do this would cause the end of their world and the disappearance of the sun from the sky. The New Fire Ceremony At the end of each 52-year cycle, the Aztec priests carried out the New Fire Ceremony, or "binding of the years." The legend of the five suns predicted the end of a calendar cycle, but it was not known which cycle would be the last one. The Aztec people would clean their houses, discarding all household idols, cooking pots, clothing, and mats. During the last five days, fires were extinguished and the people climbed on their roofs to await the fate of the world. On the last day of the calendar cycle, the priests would climb the Star Mountain, today known in Spanish as Cerro de la Estrella, and watch the rise of the Pleiades to ensure it followed its normal path. A fire drill was placed through the heart of a sacrificial victim; if the fire could not be lit, the myth said, the sun would be destroyed forever. The successful fire was then brought to Tenochtitlan to relight hearths throughout the city. According to the Spanish chronicler Bernardo Sahagun, the New Fire ceremony was conducted every 52 years in villages throughout the Aztec world. Updated by K. Kris Hirst Sources: Adams REW. 1991. Prehistoric Mesoamerica. Third Edition. Norman: University of Oklahoma Press.Berdan FF. 2014. Aztec Archaeology and Ethnohistory. New York: Cambridge University Press.Read KA. 1986. The Fleeting Moment: Cosmogony, Eschatology, and Ethics in Aztec Religion and Society. The Journal of Religious Ethics 14(1):113-138.Smith ME. 2013. The Aztecs. Oxford: Wiley-Blackwell.Taube KA. 1993. Aztec and Maya Myths. Fourth Edition. Austin: University of Texas Press.Van Tuerenhout DR. 2005. The Aztecs. New Perspectives. Santa Barbara, California: ABC-CLIO Inc.