Humanities › History & Culture Chemosh: Ancient God of Moabites Share Flipboard Email Print Kristen C History & Culture Ancient History and Culture Mythology & Religion Figures & Events Ancient Languages Greece Egypt Asia Rome American History African American History African History Asian History European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century Women's History View More By Dr. Judd H. Burton is an historian and anthropologist. He received his M.A. in anthropology and a Ph.D. in history from Texas Tech University. our editorial process Judd H. Burton Updated August 07, 2019 Chemosh was the national deity of the Moabites whose name most likely meant "destroyer," "subduer," or "fish god." While he is most readily associated with the Moabites, according to Judges 11:24 he seems to have been the national deity of the Ammonites as well. His presence in the Old Testament world was well known, as his cult was imported to Jerusalem by King Solomon (1 Kings 11:7). The Hebrew scorn for his worship was evident in a curse from the scriptures: "the abomination of Moab." King Josiah destroyed the Israelite branch of the cult (2 Kings 23). Evidence About Chemosh Information on Chemosh is scarce, although archaeology and text can render a clearer picture of the deity. In 1868, an archaeological find at Dibon provided scholars with more clues to the nature of Chemosh. The find, known as the Moabite Stone or Mesha Stele, was a monument bearing an inscription commemorating the c. 860 B.C. endeavors of King Mesha to overthrow the Israelite dominion of Moab. The vassalage had existed since the reign of David (2 Samuel 8:2), but the Moabites revolted upon the death of Ahab. Moabite Stone (Mesha Stele) The Moabite Stone is a priceless source of information concerning Chemosh. Within the text, the inscriber mentions Chemosh twelve times. He also names Mesha as the son of Chemosh. Mesha made it clear that he understood Chemosh's anger and the reason he allowed the Moabites to fall under the rule of Israel. The high place on which Mesha oriented the stone was dedicated to Chemosh as well. In summary, Mesha realized that Chemosh waited to restore Moab in his day, for which Mesha was grateful to Chemosh. Blood Sacrifice for Chemosh Chemosh seems to have also had a taste for blood. In 2 Kings 3:27 we find that human sacrifice was part of the rites of Chemosh. This practice, while gruesome, was certainly not unique to the Moabites, as such rites were commonplace in the various Canaanite religious cults, including those of the Baals and Moloch. Mythologists and other scholars suggest that such activity may be due to the fact the Chemosh and other Canaanite gods such as the Baals, Moloch, Thammuz, and Baalzebub were all personifications of the sun or the sun's rays. They represented the fierce, inescapable, and often consuming heat of the summer sun (a necessary but deadly element in life; analogs may be found in Aztec sun worship). Synthesis of Semitic Gods As the subtext, Chemosh and the Moabite Stone seem to reveal something of the nature of religion in Semitic regions of the period. Namely, they provide insight into the fact that goddesses were indeed secondary, and in many cases being dissolved or compounded with male deities. This may be seen in the Moabite Stone inscriptions where Chemosh is also referred to as "Asthor-Chemosh." Such synthesis reveals the masculinization of Ashtoreth, a Canaanite goddess worshiped by Moabites and other Semitic peoples. Biblical scholars have also noted that Chemosh's role in the Moabite Stone inscription is analogous to that of Yahweh in the book of Kings. Thus, it would seem that Semitic regard for respective national deities operated similarly from region to region. Sources Bible. (NIV Trans.) Grand Rapids: Zondervan, 1991.Chavel, Charles B. "David's War Against the Ammonites: A Note on Biblical Exegesis." The Jewish Quarterly Review 30.3 (January 1940): 257-61.Easton, Thomas. The Illustrated Bible Dictionary. Thomas Nelson, 1897.Emerton, J.A. "The Value of the Moabite Stone as an Historical Source." Vetus Testamentum 52.4 (October 2002): 483-92.Hanson, K.C. K.C. Hanson Collection of West Semitic Documents.The International Standard Bible Encyclopedia.Olcott, William Tyler. Sun Lore of All Ages. New York: G.P. Putnam's, 1911.Sayce, A.H. "Polytheism in Primitive Israel." The Jewish Quarterly Review 2.1 (October 1889): 25-36.