History of India's Caste System

Sadhu Is Meditating in Boat on Holy Ganges River, Varanasi

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The origins of the caste system in India and Nepal are not fully known, but castes seem to have originated more than 2,000 years ago. Under this system, which is associated with Hinduism, people were categorized by their occupations.

Although originally caste depended upon a person's work, it soon became hereditary. Each person was born into an unalterable social status. The four primary castes are Brahmin, the priests; Kshatriya, warriors and nobility; Vaisya, farmers, traders, and artisans; and Shudra, tenant farmers and servants. Some people were born outside of (and below) the caste system; they were called "untouchables" or Dalits—"the crushed ones."

Theology Behind the Castes

Reincarnation is the process by which a soul is reborn into a new material form after each life; it is one of the central features of the Hindu cosmology. Souls can move not only among different levels of human society but also into other animals. This belief is thought to be one of the primary reasons for the vegetarianism of many Hindus.

Within a single lifetime, people in India historically had little social mobility. They had to strive for virtue during their present lives in order to attain a higher station their next time around. In this system, a particular soul's new form depends upon the virtuousness of its previous behavior. Thus, a truly virtuous person from the Shudra caste could be rewarded with rebirth as a Brahmin in his or her next life.

Daily Significance of Caste

Practices associated with caste varied through time and across India, but all shared some common features. The three key areas of life historically dominated by caste were marriage, meals, and religious worship.

Marriage across caste lines was strictly forbidden. Most people even married within their own sub-caste or jati.

At mealtimes, anyone could accept food from the hands of a Brahmin, but a Brahmin would be polluted if he or she took certain types of food from a lower caste person. At the other extreme, if an untouchable dared to draw water from a public well, he or she polluted the water, and nobody else could use it.

In religious worship, Brahmins, as the priestly class, presided over rituals and services including preparation for festivals and holidays, as well as marriages and funerals. The Kshatriya and Vaisya castes had full rights to worship, but in some places, Shudras (the servant caste) were not allowed to offer sacrifices to the gods.

Untouchables were barred entirely from temples, and sometimes they were not even allowed to set foot on temple grounds. If the shadow of an untouchable touched a Brahmin, the Brahmin would be polluted, so untouchables had to lay face-down at a distance when a Brahmin passed.

Thousands of Castes

Although the early Vedic sources name four primary castes, there were, in fact, thousands of castes, sub-castes, and communities within Indian society. These jati were the basis of both social status and occupation.

Castes or sub-castes besides the four mentioned in the Bhagavad Gita include such groups as the Bhumihar or landowners, Kayastha or scribes, and the Rajput, a northern sector of the Kshatriya or warrior caste. Some castes arose from very specific occupations, such as the Garudi—snake charmers—or the Sonjhari, who collected gold from river beds.

The Untouchables

People who violated social norms could be punished by being made "untouchables." This was not the lowest caste because it wasn't a caste at all. People deemed untouchable, in addition to their descendants, were condemned and completely outside of the caste system.

Untouchables were considered so impure that any contact with them by a caste member would contaminate that member. The polluted person would have to bathe and wash his or her clothing immediately. The untouchables historically did work that no one else would do, like scavenging animal carcasses, leather-work, or killing rats and other pests. Untouchables could not eat in the same room as caste members and could not be cremated when they died.

Caste among Non-Hindus

Curiously, non-Hindu populations in India sometimes organized themselves into castes as well. After the introduction of Islam in the subcontinent, for example, Muslims were divided into classes such as the Sayed, Sheikh, Mughal, Pathan, and Qureshi. These castes are drawn from several sources: The Mughal and Pathan are ethnic groups, roughly speaking, while the Qureshi name comes from the Prophet Muhammad's clan in Mecca.

Small numbers of Indians were Christian from around 50 CE onward. Christianity expanded in India after the Portuguese arrived in the 16th century. Many Christian Indians continued to observe caste distinctions, however.

Origins of the Caste System

Early written evidence about the caste system appears in the Vedas, Sanskrit-language texts that date from as early as 1500 BCE. The Vedas form the basis of Hindu scripture. The "Rigveda," however, which dates from around 1700–1100 BCE, rarely mentions caste distinctions and is taken as evidence that social mobility was common in its time.

The "Bhagavad Gita," which dates from around 200 BCE–200 CE, emphasizes the importance of caste. In addition, the Laws of Manu or Manusmriti, from the same era, defines the rights and duties of the four different castes or varnas. Thus, it seems that the Hindu caste system began to solidify sometime between 1000 and 200 BCE.

The Caste System During Classical Indian History

The caste system was not absolute during much of Indian history. For example, the renowned Gupta Dynasty, which ruled from 320 to 550, was from the Vaishya caste rather than the Kshatriya. Many later rulers also were from different castes, such as the Madurai Nayaks, Balijas (traders) that ruled from 1559 to 1739.

From the 12th century to the 18th century, much of India was ruled by Muslims. These rulers reduced the power of the Hindu priestly caste, the Brahmins. The traditional Hindu rulers and warriors, or Kshatriyas, nearly ceased to exist in northern and central India. The Vaishya and Shudra castes also virtually melded together.

Although the Muslim rulers' faith had a strong impact on the Hindu upper castes in the centers of power, anti-Muslim feeling in rural areas actually strengthened the caste system. Hindu villagers reconfirmed their identity through caste affiliation.

Nonetheless, during the six centuries of Islamic domination (roughly 1150–1750), the caste system evolved considerably. For example, Brahmins began to rely on farming for their income, since the Muslim kings did not give rich gifts to Hindu temples. This farming practice was considered justified so long as Shudras did the actual physical labor.

The British Raj and Caste

When the British Raj began to take power in India in 1757, they exploited the caste system as a means of social control. The British allied themselves with the Brahmin caste, restoring some of its privileges that had been repealed by the Muslim rulers.

However, many Indian customs concerning the lower castes seemed discriminatory to the British, so these were outlawed. During the 1930s and 1940s, the British government made laws to protect the "Scheduled castes," untouchables and low-caste people.

A movement toward the abolition of untouchability took place within Indian society in the 19th and early 20th centuries as well. In 1928, the first temple welcomed untouchables (Dalits) to worship with its upper-caste members. Mohandas Gandhi advocated emancipation for the Dalits, too, coining the term harijan or "Children of God" to describe them.

Caste Relations in Independent India

The Republic of India became independent on August 15, 1947. India's new government instituted laws to protect the "Scheduled castes" and tribes, which included both the untouchables and groups living traditional lifestyles. These laws include quota systems that help to ensure access to education and government posts. Because of these shifts, a person's caste has become somewhat more of a political category than a social or religious one in modern India.

Additional References

  • Ali, Syed. "Collective and Elective Ethnicity: Caste among Urban Muslims in India," Sociological Forum, vol. 17, no. 4, December 2002, pp. 593-620.
  • Chandra, Ramesh. Identity and Genesis of Caste System in India. Gyan Books, 2005.
  • Ghurye, G.S. Caste and Race in India. Popular Prakashan, 1996.
  • Perez, Rosa Maria. Kings and Untouchables: A Study of the Caste System in Western India. Orient Blackswan, 2004.
  • Reddy, Deepa S. "The Ethnicity of Caste," Anthropological Quarterly, vol. 78, no. 3, Summer 2005, pp. 543-584.
View Article Sources
  1. Munshi, Kaivan. "Caste and the Indian Economy." Journal of Economic Literature, vol. 57, no. 4, Dec. 2019, pp. 781-834., doi:10.1257/jel.20171307

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Szczepanski, Kallie. "History of India's Caste System." ThoughtCo, Feb. 16, 2021, thoughtco.com/history-of-indias-caste-system-195496. Szczepanski, Kallie. (2021, February 16). History of India's Caste System. Retrieved from https://www.thoughtco.com/history-of-indias-caste-system-195496 Szczepanski, Kallie. "History of India's Caste System." ThoughtCo. https://www.thoughtco.com/history-of-indias-caste-system-195496 (accessed April 1, 2023).