Humanities › History & Culture The History of Afghanistan's Bamiyan Buddhas Share Flipboard Email Print Morse Collection / Gado / Getty Images History & Culture Asian History Middle East Basics Figures & Events Southeast Asia East Asia South Asia Central Asia Asian Wars and Battles American History African American History African History Ancient History and Culture European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century Women's History View More By Kallie Szczepanski History Expert Ph.D., History, Boston University J.D., University of Washington School of Law B.A., History, Western Washington University Dr. Kallie Szczepanski is a history teacher specializing in Asian history and culture. She has taught at the high school and university levels in the U.S. and South Korea. our editorial process Kallie Szczepanski Updated May 23, 2018 The two colossal Bamiyan Buddhas stood as arguably the most important archaeological site in Afghanistan for well over a thousand years. They were the largest standing Buddha figures in the world. Then, in a matter of days in the spring of 2001, members of the Taliban destroyed the Buddha images carved into a cliff face in the Bamiyan Valley. In this series of three slides, learn about the history of the Buddhas, their sudden destruction, and what comes next for Bamiyan. History of the Bamiyan Buddhas Phecda109 / Wikimedia Commons / Public Domain The smaller Buddha, pictured here, stood about 38 meters (125 feet) tall. It was carved from the mountainside around 550 CE, according to radiocarbon dating. To the east, the larger Buddha stood some 55 meters (180 feet) high, and was carved a bit later, likely around 615 CE. Each Buddha stood in a niche, still attached to the back wall along their robes, but with free-standing feet and legs so that pilgrims could circumambulate around them. The stone cores of the statues originally were covered with clay and then with a brightly covered clay slip on the outside. When the region was actively Buddhist, visitors' reports suggest that at least the smaller Buddha was decorated with gem stones and enough bronze plating to make it seem as if it was made entirely of bronze or gold, rather than stone and clay. Both faces were likely rendered in clay attached to wooden scaffolding; the blank, featureless stone core underneath was all that remained by the 19th century, giving the Bamiyan Buddhas a very unsettling appearance to foreign travelers who encountered them. The Buddhas appear to have been the work of the Gandhara civilization, showing some Greco-Roman artistic influence in the clinging drape of the robes. Small niches around the statues hosted pilgrims and monks; many of them feature brightly-painted wall and ceiling art illustrating scenes from the life and teachings of the Buddha. In addition to the two tall standing figures, numerous smaller seated Buddhas are carved into the cliff. In 2008, archaeologists rediscovered a buried sleeping Buddha figure, 19 meters (62 feet) long, at the foot of the mountain-side. The Bamiyan region remained predominantly Buddhist up until the 9th century. Islam gradually displaced Buddhism in the area because it offered easier trading relations with surrounding Muslim states. In 1221, Genghis Khan invaded the Bamiyan Valley, wiping out the population, but leaving the Buddhas undamaged. Genetic testing confirms that the Hazara people who now live in Bamiyan are descended from the Mongols. Most Muslim rulers and travelers in the area either expressed wonder at the statues, or paid them little heed. For example, Babur, the founder of the Mughal Empire, passed through the Bamiyan Valley in 1506-7 but did not even mention the Buddhas in his journal. The later Mughal emperor Aurangzeb (r. 1658-1707) reportedly tried to destroy the Buddhas using artillery; he was famously conservative, and even banned music during his reign, in a foreshadowing of Taliban rule. Aurangzeb's reaction was the exception, however, not the rule amongst Muslim observers of the Bamiyan Buddhas. Taliban Destruction of the Buddhas, 2001 Stringer / Getty Images Beginning on March 2, 2001, and continuing into April, Taliban militants destroyed the Bamiyan Buddhas using dynamite, artillery, rockets, and anti-aircraft guns. Although Islamic custom opposes the display of idols, it is not entirely clear why the Taliban chose to bring down the statues, which had stood for more than 1,000 years under Muslim rule. As of 1997, the Taliban's own ambassador to Pakistan stated that "the Supreme Council has refused the destruction of the sculptures because there is no worship of them." Even in September of 2000, Taliban leader Mullah Muhammad Omar pointed out the tourism potential of Bamiyan: "The government considers the Bamiyan statues as an example of a potential major source of income for Afghanistan from international visitors." He vowed to protect the monuments. So what changed? Why did he order the Bamiyan Buddhas destroyed just seven months later? Nobody knows for sure why the mullah changed his mind. Even a senior Taliban commander was quoted as saying that this decision was "pure madness." Some observers have theorized that the Taliban was reacting to tighter sanctions, meant to force them to hand over Osama bin Laden; that the Taliban were punishing the ethnic Hazara of Bamiyan; or that they destroyed the Buddhas to draw western attention to the on-going famine in Afghanistan. However, none of these explanations really holds water. The Taliban government showed an incredibly callous disregard for the Afghan people throughout its reign, so humanitarian impulses seem unlikely. Mullah Omar's government also rejected outside (western) influence, including aid, so it would not have used the destruction of the Buddhas as a bargaining chip for food assistance. While the Sunni Taliban viciously persecuted the Shi'a Hazara, the Buddhas predated the Hazara people's emergence in the Bamiyan Valley and were not closely enough tied to Hazara culture to make that a reasonable explanation. The most convincing explanation for Mullah Omar's sudden change of heart on the Bamiyan Buddhas may be the growing influence of al-Qaeda. Despite the potential loss of tourist revenue and the lack of any compelling reason to destroy the statues, the Taliban blasted the ancient monuments from their niches. The only people who really believed that to be a good idea were Osama bin Laden and "the Arabs," who believed that the Buddhas were idols that had to be destroyed, despite the fact that nobody in present-day Afghanistan was worshiping them. When foreign reporters questioned Mullah Omar about the destruction of the Buddhas, asking if it wouldn't have been better to let tourists visit the site, he generally gave them a single answer. Paraphrasing Mahmud of Ghazni, who refused ransom offers and destroyed a lingam symbolizing the Hindu god Shiva at Somnath, Mullah Omar said, "I am a smasher of idols, not a seller of them." What's Next for Bamiyan? (c) HADI ZAHER / Getty Images The worldwide storm of protest over the destruction of the Bamiyan Buddhas apparently took the Taliban leadership by surprise. Many observers, who may not have even heard of the statues prior to March of 2001, were outraged at this attack on the world's cultural heritage. When the Taliban regime was ousted from power in December 2001, following the 9/11 attacks on the United States, a debate began about whether the Bamiyan Buddhas should be rebuilt. In 2011, UNESCO announced that it did not support the reconstruction of the Buddhas. It had posthumously declared the Buddhas a World Heritage Site in 2003, and somewhat ironically added them to the List of World Heritage in Danger that same year. As of this writing, however, a group of German preservation experts are trying to raise funds to reassemble the smaller of the two Buddhas from the remaining fragments. Many local residents would welcome the move, as a draw for tourist dollars. Meanwhile, though, everyday life goes on beneath the empty niches in the Bamiyan Valley. Sources Dupree, Nancy H. The Valley of Bamiyan, Kabul: Afghan Tourist Organization, 1967. Morgan, Llewellyn. The Buddhas of Bamiyan, Cambridge: Harvard University Press, 2012.UNESCO Video, Cultural Landscape and Archaeological Remains of the Bamiyan Valley.