Science, Tech, Math › Social Sciences Islamic Civilization: Timeline and Definition The Birth and Growth of the Great Islamic Empire Share Flipboard Email Print Pilgrims Arrive at Medina Mosque to Begin Pilgrimage to Mecca. Abid Katib / Getty Images Social Sciences Archaeology Ancient Civilizations Basics Excavations History of Animal and Plant Domestication Psychology Sociology Economics Ergonomics Maritime By K. Kris Hirst Archaeology Expert M.A., Anthropology, University of Iowa B.Ed., Illinois State University K. Kris Hirst is an archaeologist with 30 years of field experience. Her work has appeared in scholarly publications such as Archaeology Online and Science. our editorial process Twitter Twitter K. Kris Hirst Updated January 16, 2020 The Islamic Civilization is today and was in the past an amalgam of a wide variety of cultures, made up of polities and countries from North Africa to the western periphery of the Pacific Ocean, and from Central Asia to sub-Saharan Africa. The vast and sweeping Islamic Empire was created during the 7th and 8th centuries CE, reaching a unity through a series of conquests with its neighbors. That initial unity disintegrated during the 9th and 10th centuries, but was reborn and revitalized again and again for more than a thousand years. Throughout the period, Islamic states rose and fell in constant transformation, absorbing and embracing other cultures and peoples, building great cities and establishing and maintaining a vast trade network. At the same time, the empire ushered in great advances in philosophy, science, law, medicine, art, architecture, engineering, and technology. A central element of the Islamic empire is the Islamic religion. Varying widely in practice and politics, each of branches and sects of the Islamic religion today espouses monotheism. In some respects, the Islamic religion could be viewed as a reform movement arising from monotheistic Judaism and Christianity. The Islamic empire reflects that rich amalgamation. Background In 622 CE, the Byzantine Empire was expanding out of Constantinople (modern-day Istanbul), led by the Byzantine emperor Heraclius (d. 641). Heraclius launched several campaigns against the Sasanians, who had been occupying much of the Middle East, including Damascus and Jerusalem, for nearly a decade. Heraclius' war was nothing less than a crusade, intended to drive out the Sasanians and restore Christian rule to the Holy Land. As Heraclius was taking power in Constantinople, a man named Muhammad bin 'Abd Allah (c. 570–632) was beginning to preach an alternative, more radical monotheism in west Arabia: Islam, which literally translates to "submission to the will of God." The founder of the Islamic Empire was a philosopher/prophet, but what we know of Muhammad comes mostly from accounts at least two or three generations after his death. The following timeline tracks the movements of the major power center of the Islamic empire in Arabia and the Middle East. There were and are caliphates in Africa, Europe, Central Asia, and Southeast Asia that have their own separate but aligned histories that are not addressed here. Muhammad The Prophet (570–632 CE) Tradition says that in 610 CE, Muhammad received the first verses of the Quran from Allah from the angel Gabriel. By 615, a community of his followers was established in his hometown of Mecca in present-day Saudi Arabia. Muhammad was a member of a middle clan of the high-prestige Western Arabic tribe of the Quraysh, However, his family was among his strongest opponents and detractors, considering him no more than a magician or soothsayer. In 622, Muhammad was forced out of Mecca and began his hegira, moving his community of followers to Medina (also in Saudi Arabia.) There he was welcomed by the local followers, purchased a plot of land and built a modest mosque with adjoining apartments for him to live in. The mosque became the original seat of the Islamic government, as Muhammad assumed greater political and religious authority, drawing up a constitution and establishing trade networks apart and in competition with his Quraysh cousins. In 632, Muhammad died and was buried in his mosque at Medina, today still an important shrine in Islam. The Four Rightly Guided Caliphs (632–661) After Muhammad's death, the growing Islamic community was led by the al-Khulafa' al-Rashidun, the Four Rightly Guided Caliphs, who were all followers and friends of Muhammad. The four were Abu Bakr (632–634), 'Umar (634–644), 'Uthman (644–656), and 'Ali (656–661). To them, "caliph" meant successor or deputy of Muhammad. The first caliph was Abu Bakr ibn Abi Quhafa. He was selected after some contentious debate within the community. Each of the subsequent rulers was also chosen according to merit and after strenuous debate; that selection took place after the first and subsequent caliphs were murdered. Umayyad Dynasty (661–750 CE) In 661, after the murder of 'Ali, the Umayyads gained control of Islam for the next several hundred years. The first of the line was Mu'awiya. He and his descendants ruled for 90 years. One of several striking differences from the Rashidun, the leaders saw themselves as the absolute leaders of Islam, subject only to God. They called themselves God's Caliph and Amir al-Mu'minin (Commander of the Faithful.) The Umayyads ruled when the Arab Muslim conquest of former Byzantine and Sasanid territories were taking effect, and Islam emerged as the major religion and culture of the region. The new society, with its capital moved from Mecca to Damascus in Syria, had included both Islamic and Arabic identities. That dual identity developed in spite of the Umayyads, who wanted to segregate out the Arabs as the elite ruling class. Under Umayyad control, the civilization expanded from a group of loosely and weakly-held societies in Libya and parts of eastern Iran to a centrally-controlled caliphate stretching from central Asia to the Atlantic Ocean. 'Abbasid Revolt (750–945) In 750, the 'Abbasids seized power from the Umayyads in what they referred to as a revolution (dawla). The 'Abbasids saw the Umayyads as an elitist Arab dynasty and wanted to return the Islamic community back to the Rashidun period, seeking to govern in a universal fashion as symbols of a unified Sunni community. To do that, they emphasized their family lineage down from Muhammad, rather than his Quraysh ancestors, and transferred the caliphate center to Mesopotamia, with the caliph 'Abbasid Al-Mansur (r. 754–775) founding Baghdad as the new capital. The 'Abbasids began the tradition of the use of honorifics (al-) attached to their names, to denote their links to Allah. They continued the use as well, using God's Caliph and Commander of the Faithful as titles for their leaders, but also adopted the title al-Imam. The Persian culture (political, literary, and personnel) became fully integrated into 'Abbasid society. They successfully consolidated and strengthened their control over their lands. Baghdad became the economic, cultural, and intellectual capital of the Muslim world. Under the first two centuries of 'Abbasid rule, the Islamic empire officially became a new multicultural society, composed of Aramaic speakers, Christians and Jews, Persian-speakers, and Arabs concentrated in the cities. Abbasid Decline and Mongol Invasion (945–1258) By the early 10th century, however, the 'Abbasids were already in trouble and the empire was falling apart, a result of dwindling resources and inside pressure from newly independent dynasties in formerly 'Abbasid territories. These dynasties included the Samanids (819–1005) in eastern Iran, the Fatimids (909–1171) and Ayyubids (1169–1280) in Egypt and the Buyids (945–1055) in Iraq and Iran. In 945, the 'Abbasid caliph al-Mustakfi was deposed by a Buyid caliph, and the Seljuks, a dynasty of Turkish Sunni Muslims, ruled the empire from 1055–1194, after which the empire returned to 'Abbasid control. In 1258, Mongols sacked Baghdad, putting an end to the 'Abbasid presence in the empire. Mamluk Sultanate (1250–1517) Next were the Mamluk Sultanate of Egypt and Syria. This family had its roots in the Ayyubid confederation founded by Saladin in 1169. The Mamluk Sultan Qutuz defeated the Mongols in 1260 and was himself assassinated by Baybars (1260–1277), the first Mamluk leader of the Islamic empire. Baybars established himself as Sultan and ruled over the eastern Mediterranean part of the Islamic empire. Protracted struggles against the Mongols continued through the mid-14th century, but under the Mamluks, the leading cities of Damascus and Cairo became centers of learning and hubs of commerce in international trade. The Mamluks, in turn, were conquered by the Ottomans in 1517. Ottoman Empire (1517–1923) The Ottoman Empire emerged about 1300 CE as a small principality on former Byzantine territory. Named after the ruling dynasty, the Osman, the first ruler (1300–1324), the Ottoman empire grew throughout the next two centuries. In 1516–1517, the Ottoman emperor Selim I defeated the Mamluks, essentially doubling his empire's size and adding in Mecca and Medina. The Ottoman Empire began to lose power as the world modernized and grew closer. It officially came to an end with the close of World War I. Sources Anscombe, Frederick F. "Islam and the Age of Ottoman Reform." Past & Present, Volume 208, Issue 1, August 2010, Oxford University Press, Oxford, U.K.Carvajal, José C. "Islamicization or Islamicizations? Expansion of Islam and Social Practice in the Vega of Granada (South-East Spain)." World Archaeology, Volume 45, Issue 1, April 2013, Routledge, Abingdon, U.K.Casana, Jesse. "Structural Transformations in Settlement Systems of the Northern Levant." American Journal of Archaeology, Volume 111, Issue 2, 2007, Boston.Insoll, Timothy "Islamic Archaeology and the Sahara." The Libyan Desert: Natural Resources and Cultural Heritage. Eds. Mattingly, David, et al. Volume 6: The Society For Libyan Studies, 2006, London.Larsen, Kjersti, ed. Knowledge, Renewal and Religion: Repositioning and Changing Ideological and Material Circumstances among the Swahili on the East African Coast. Uppsala: Nordiska Afrikainstitututet, 2009, Uppsala, Sweden.Meri, Josef Waleed, ed. Medieval Islamic Civilization: An Encyclopedia. New York: Routledge, 2006, Abingdon, U.K.Moaddel, Mansoor. "The Study of Islamic Culture and Politics: An Overview and Assessment." Annual Review of Sociology, Volume 28, Issue1, August 2002, Palo Alto, Calif.Robinson, Chase E. Islamic Civilization in Thirty Lives: The First 1,000 Years. University of California Press, 2016, Oakland, Calif.Soares, Benjamin. "The Historiography of Islam in West Africa: An Anthropologist's View." The Journal of African History, Volume 55, Issue1, 2014, Cambridge University Press, Cambridge, U.K.