Humanities › History & Culture Biography of Martha Carrier, Accused Witch Share Flipboard Email Print Dex / Flickr / CC BY-NC 2.0 History & Culture Women's History Important Figures History Of Feminism Key Events Women's Suffrage Women & War Laws & Womens Rights Feminism & Pop Culture Feminist Texts American History African American History African History Ancient History and Culture Asian History European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century View More By Jone Johnson Lewis Women's History Writer B.A., Mundelein College M.Div., Meadville/Lombard Theological School Jone Johnson Lewis is a women's history writer who has been involved with the women's movement since the late 1960s. She is a former faculty member of the Humanist Institute. our editorial process Jone Johnson Lewis Updated July 18, 2019 Martha Carrier (born Martha Allen; died August 19, 1692) was one of 19 people accused of witchcraft who were hanged during the 17th century Salem witch trials. Another person died of torture, and four died in prison, although the trials lasted only from spring to September of 1692. The trials began when a group of girls in Salem Village (now Danvers), Massachusetts, claimed to be possessed by the devil and accused several local women of being witches. As hysteria spread throughout colonial Massachusetts, a special court was convened in Salem to hear the cases. Fast Facts: Martha Carrier Known For: Conviction and execution as a witchBorn: Date unknown in Andover, MassachusettsDied: Aug. 19, 1692 in Salem, MassachusettsSpouse: Thomas CarrierChildren: Andrew Carrier, Richard Carrier, Sarah Carrier, Thomas Carrier Jr., possibly others Early Life Carrier was born in Andover, Massachusetts, to parents who were among the original settlers there. She married Thomas Carrier, a Welsh indentured servant, in 1674, after giving birth to their first child, a scandal that wasn't forgotten. They had several children—sources give numbers ranging from four to eight—and lived for a time in Billerica, Massachusetts, moving back to Andover to live with her mother after her father's death in 1690. The Carriers were accused of bringing smallpox to Andover; two of their children had died of the disease in Billerica. That Carrier's husband and two other children were ill with smallpox and survived was considered suspect—especially because Carrier's two brothers had died of the disease, which put her in line to inherit her father's property. She was known as a strong-minded, sharp-tongued woman, and she argued with her neighbors when she suspected them of trying to cheat her and her husband. Witch Trials Belief in the supernatural—specifically, in the devil’s ability to give humans the power to harm others through witchcraft in return for their loyalty to him—had emerged in Europe as early as the 14th century and was widespread in colonial New England. Coupled with the smallpox epidemic, the aftermath of a British-French war in the colonies, fears of attacks from nearby Native American tribes, and a rivalry between rural Salem Village and the more affluent Salem Town (now Salem), the witch hysteria had created suspicions among neighbors and a fear of outsiders. Salem Village and Salem Town were near Andover. The first convicted witch, Bridget Bishop, was hanged that June. Carrier was arrested on May 28, along with her sister and brother-in-law, Mary and Roger Toothaker, their daughter Margaret (born 1683), and several others. They all were charged with witchcraft. Carrier, the first Andover resident caught up in the trials, was accused by the four "Salem girls," as they were called, one of whom worked for a competitor of Toothaker. Beginning the previous January, two young Salem Village girls had begun having fits that included violent contortions and uncontrolled screaming. A study published in Science magazine in 1976 said the fungus ergot, found in rye, wheat, and other cereals, can cause delusions, vomiting, and muscle spasms, and rye had become the staple crop in Salem Village due to problems with cultivating wheat. But a local doctor diagnosed bewitchment. Other young local girls soon began to exhibit symptoms similar to those of the Salem Village children. On May 31, Judges John Hathorne, Jonathan Corwin, and Bartholomew Gedney examined Carrier, John Alden, Wilmott Redd, Elizabeth How, and Phillip English. Carrier maintained her innocence, though the accusing girls—Susannah Sheldon, Mary Walcott, Elizabeth Hubbard, and Ann Putnam—demonstrated their supposed afflictions caused by Carrier's "powers." Other neighbors and relatives testified about curses. She pleaded not guilty and accused the girls of lying. Carrier's youngest children were coerced into testifying against their mother, and her sons Andrew (18) and Richard (15) were also accused, as was her daughter Sarah (7). Sarah confessed first, after which her son Thomas Jr. did as well. Then, under torture (their necks tied to their heels), Andrew and Richard also confessed, all implicating their mother. In July, Ann Foster, another woman accused in the trials, also implicated Martha Carrier, a pattern of the accused naming other people that was repeated again and again. Found Guilty On August 2, the court heard testimony against Carrier, George Jacobs Sr., George Burroughs, John Willard, and John and Elizabeth Proctor. On August 5, a trial jury found all six guilty of witchcraft and sentenced them to hang. Carrier was 33 years old when she was hanged on Salem's Gallows Hill on August 19, 1692, with Jacobs, Burroughs, Willard, and John Proctor. Elizabeth Proctor was spared and later freed. Carrier shouted her innocence from the scaffold, refusing to confess to "a falsehood so filthy" even though it would have helped her avoid hanging. Cotton Mather, a Puritan minister and author at the center of the witch trials, was an observer at the hanging, and in his diary he noted Carrier as a "rampant hag" and possible "Queen of Hell." Historians have theorized that Carrier was victimized because of a fight between two local ministers over disputed property or because of the selective smallpox effects in her family and community. Most agree, however, that her reputation as a "disagreeable" member of the community could have contributed. Legacy In addition to those who died, about 150 men, women, and children were accused. But by September 1692, the hysteria had begun to abate. Public opinion turned against the trials. The Massachusetts General Court eventually annulled verdicts against the accused witches and granted indemnities to their families. In 1711, Carrier's family received 7 pounds and 6 shillings as recompense for her conviction. But bitterness lingered inside and outside the communities. The vivid and painful legacy of the Salem witch trials has endured for centuries as a horrific example of false witness. Noted playwright Arthur Miller dramatized the events of 1692 in his 1953 Tony Award-winning play “The Crucible,” using the trials as an allegory for the anti-Communist “witch hunts” led by Sen. Joseph McCarthy in the 1950s. Miller himself was caught up in McCarthy's net, likely because of his play. Sources "Salem Witch Trials Timeline." ThoughtCo."The Salem Witch Trials Victims: Who Were They?" HistoryofMassachusetts.org."Salem Witch Trials." History.com."Salem Witchcraft Trials." WomensHistoryBlog.com.