Humanities › History & Culture Mary White Rowlandson Indian Captivity Writer Share Flipboard Email Print Fotosearch / Getty Images History & Culture Women's History Important Figures History Of Feminism Key Events Women's Suffrage Women & War Laws & Womens Rights Feminism & Pop Culture Feminist Texts American History African American History African History Ancient History and Culture Asian History European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century View More By Jone Johnson Lewis Women's History Writer B.A., Mundelein College M.Div., Meadville/Lombard Theological School Jone Johnson Lewis is a women's history writer who has been involved with the women's movement since the late 1960s. She is a former faculty member of the Humanist Institute. our editorial process Jone Johnson Lewis Updated July 21, 2019 Known for: Indian captivity narrative published 1682 Dates: 1637? - January 1710/11 Also known as: Mary White, Mary Rowlandson About Mary White Rowlandson Mary White was probably born in England to parents who immigrated in 1639. Her father was, at his death, wealthier than any of his neighbors in Lancaster, Massachusetts. She married Joseph Rowlandson in 1656; he was ordained as a Puritan minister in 1660. They had four children, one of whom died as an infant. In 1676, near the end of King Philip's War, a group of Nipmunk and Narragansett Indians attacked Lancaster, burned the town and captured many of the settlers. Rev. Joseph Rowlandson was on his way to Boston at the time, to raise troops to protect Lancaster. Mary Rowlandson and her three children were among them. Sarah, 6, died in captivity of her wounds. Rowlandson used her skill in sewing and knitting so she was useful while the Indians moved around in Massachusetts and New Hampshire to elude capture by the colonists. She met with the Wampanoag chief, Metacom, who had been named King Philip by the settlers. Three months after the capture, Mary Rowlandson was ransomed for £20. She was returned at Princeton, Massachusetts, on May 2, 1676. Her two surviving children were released soon after. Their home had been destroyed in the attack, so the Rowlandson family reunited in Boston. Joseph Rowlandson was called to a congregation in Wethersfield, Connecticut, in 1677. In 1678, he preached a sermon about his wife's captivity, "A Sermon of the Possibility of God's Forsaking a People that have been near and dear to him." Three days later, Joseph died suddenly. The sermon was included with early editions of Mary Rowlandson's captivity narrative. Rowlandson married Captain Samuel Talcott in 1679, but no later details of her life are known except some court testimony in 1707, her husband's death in 1691, and her own death in 1710/11. The Book Her book was written to retell the details of Mary Rowlandson's captivity and rescue in the context of religious faith. The book was originally titled The Soveraignty & Goodness of God, Together with the Faithfulness of His Promises Displayed; Being a Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson, Commended by her to all that Desire to Know the Lord's Doings to, and Dealings with Her. Especially to her Dear Children and Relations. The English edition (also 1682) was retitled A True History of the Captivity and Restoration of Mrs. Mary Rowlandson, A Minister's Wife in New-England: Wherein is set forth, The Cruel and Inhumane Usage she underwent amongst the Heathens for Eleven Weeks time: And her Deliverance from them. Written by her own Hand, for her Private Use: and now made public at the earnest Desire of some Friends, for the Benefit of the Afflicted. The English title emphasized the capture; the American title emphasized her religious faith. The book became an immediate best-seller and went through many editions. It is widely read today as a literary classic, the first of what became a trend of "captivity narratives" where white women, captured by Indians, survived overwhelming odds. Details (and assumptions and stereotypes) about the life of women among the Puritan settlers and in the Indian community are valuable to historians. Despite the overall emphasis (and title, in England) stressing "cruel and inhumane usage... amongst the heathens," the book is also notable for conveying an understanding of the captors as individuals who suffered and faced tough decisions -- as human beings with some sympathy towards their captives (one gives her a captured Bible, for example). But beyond being a story of human lives, the book is also a Calvinist religious treatise, showing the Indians as instruments of God sent to "be a scourge to the whole Land." Bibliography These books may be helpful for more information on Mary White Rowlandson and on Indian captivity narratives in general. Christopher Castiglia. Bound and Determined: Captivity, Culture-Crossing and White Womanhood. University of Chicago, 1996.Kathryn and James Derounian and Arthur Levernier. Indian Captivity Narrative, 1550-1900. Twayne, 1993.Kathryn Derounian-Stodola, editor. Women's Indian Captivity Narratives. Penguin, 1998.Frederick Drimmer (editor). Captured by the Indians: 15 Firsthand Accounts, 1750-1870. Dover, 1985.Gary L. Ebersole. Captured By Texts: Puritan to Postmodern Images of Indian Captivity. Virginia, 1995.Rebecca Blevins Faery. Cartographies of Desire: Captivity, Race, and Sex in the Shaping University of Oklahoma, 1999.on an American Nation.June Namias. White Captives: Gender and Ethnicity on the American Frontier. University of North Carolina, 1993.Mary Ann Samyn. Captivity Narrative. Ohio State University, 1999.Gordon M. Sayre, Olaudah Equiano and Paul Lauter, editors. American Captivity Narratives. D C Heath, 2000.Pauline Turner Strong. Captive Selves, Captivating Others. Westview Press, 2000.