Humanities › History & Culture Who Was Queen Seondeok of the Silla Kingdom? Korea's First Female Ruler Was a Powerful Diplomat Share Flipboard Email Print nzj at Picasa / Wikimedia Commons / CC BY 3.0 History & Culture Asian History East Asia Basics Figures & Events Southeast Asia South Asia Middle East Central Asia Asian Wars and Battles American History African American History African History Ancient History and Culture European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century Women's History View More Table of Contents Expand Born Into Royalty Becoming Queen Seondeok Reign and Accomplishments Lord Bidam's Revolt Other Legends of Clairvoyance and Love Death and Succession By Kallie Szczepanski History Expert Ph.D., History, Boston University J.D., University of Washington School of Law B.A., History, Western Washington University Dr. Kallie Szczepanski is a history teacher specializing in Asian history and culture. She has taught at the high school and university levels in the U.S. and South Korea. our editorial process Kallie Szczepanski Updated October 22, 2019 Queen Seondeok ruled the Kingdom of Silla starting in 632, marking the first time a female monarch rose to power in Korean history — but certainly not the last. Unfortunately, much of the history of her reign, which took place during Korea's Three Kingdoms period, has been lost to time. Her story lives on in legends of her beauty and even occasional clairvoyance. Although Queen Seondeok led her kingdom in a war-torn and violent era, she was able to hold the country together and advance Silla culture. Her success paved the way for future ruling queens, marking a new era in a female dominion of South Asian kingdoms. Born Into Royalty Not much is known about Queen Seondeok's early life, but it is known that she was born Princess Deokman in 606 to King Jinpyeong, the 26th king of the Silla, and his first queen Maya. Although some of Jinpyeong's royal concubines had sons, neither of his official queens produced a surviving boy. Princess Deokman was well-known for her intelligence and accomplishments, according to the surviving historical records. In fact, one story tells of a time when the Emperor Taizong of Tang China sent a sample of poppy seeds and a painting of the flowers to the Silla court and Deokman predicted the flowers in the picture would have no scent. When they bloomed, the poppies were indeed odorless. The princess explained that there were no bees or butterflies in the painting — hence, her prediction that the blossoms were not fragrant. Becoming Queen Seondeok As the oldest child of a queen and a young woman of great intellectual power, Princess Deokman was selected to be her father's successor. In Silla culture, a family's heritage was traced through both the matrilineal and patrilineal sides in the system of bone ranks — giving high-born women more authority than in other cultures of the time. Because of this, it was not unknown for women to rule over small sections of the Silla Kingdom, but they had only ever served as regents for their sons or as dowager queens — never in their own name. This changed when King Jinpyeong died in 632 and the 26-year-old Princess Deokman became the first-ever outright female monarch as Queen Seondeok. Reign and Accomplishments During her 15 years on the throne, Queen Seondeok used skillful diplomacy to form a stronger alliance with Tang China. The implicit threat of Chinese intervention helped to ward off attacks from Silla's rivals, Baekje and Goguryeo, yet the queen was not afraid to send out her army as well. In addition to external affairs, Seondeok also encouraged alliances among the leading families of Silla. She arranged marriages between the families of Taejong the Great and General Kim Yu-sin — a power bloc that would later lead Silla to unify the Korean Peninsula and end the Three Kingdoms period. The queen was interested in Buddhism, which was fairly new to Korea at the time but had already become the state religion of Silla. As a result, she sponsored the Bunhwangsa Temple construction near Gyeongju in 634 and oversaw the completion of Yeongmyosa in 644. The 80-meter-tall Hwangnyongsa pagoda included nine stories, each of which represented one of Silla's enemies. Japan, China, Wuyue (Shanghai), Tangna, Eungnyu, Mohe (Manchuria), Danguk, Yeojeok, and Yemaek — another Manchurian population associated with the Buyeo Kingdom — were all depicted on the pagoda until Mongol invaders burned it down in 1238. Lord Bidam's Revolt Near the end of her reign, Queen Seondeok faced a challenge from a Silla nobleman called Lord Bidam. Sources are sketchy, but he likely rallied supporters under the motto "Women rulers cannot rule the country." The story goes that a bright falling star convinced Bidam's followers that the queen too would fall soon. In response, Queen Seondeok flew a flaming kite to show that her star was back in the sky. After just 10 days, according to the memoirs of a Silla general, Lord Bidam and 30 of his co-conspirators were captured. The rebels were executed by her successor nine days after Queen Seondeok's own death. Other Legends of Clairvoyance and Love In addition to the story of the poppy seeds of her childhood, further legends about Queen Seondeok's predictive abilities have come down through word of mouth and some scattered written records. In one story, a chorus of white frogs appeared in the dead of winter and croaked ceaselessly in the Jade Gate Pond at Yeongmyosa Temple. When Queen Seondeok heard about their untimely emergence from hibernation, she immediately sent 2,000 soldiers to the "Woman's Root Valley," or Yeogeunguk, west of the capital at Gyeongju, where the Silla troops found and wiped out a force of 500 invaders from neighboring Baekje. Her courtiers asked Queen Seondeok how she knew that the Baekje soldiers would be there and she replied that the frogs represented soldiers, white meant they came from the west, and their appearance at the Jade Gate — a euphemism for female genitalia — told her that the soldiers would be in the Woman's Root Valley. Another legend preserves the Silla people's love for Queen Seondeok. According to this story, a man named Jigwi traveled to the Yeongmyosa Temple to see the queen, who was making a visit there. Unfortunately, he was tired out by his journey and fell asleep while waiting for her. Queen Seondeok was touched by his devotion, so she gently placed her bracelet on his chest as a sign of her presence. When Jigwi woke up and found the queen's bracelet, his heart was so filled with love that it burst into flame and burned down the entire pagoda at Yeongmyosa. Death and Succession One day sometime before her passing, Queen Seondeok gathered her courtiers and announced that she would die on January 17, 647. She asked to be buried in the Tushita Heaven and her courtiers replied that they did not know that location, so she pointed out a place on the side of Nangsan ("Wolf Mountain"). On exactly the day that she had predicted, Queen Seondeok died and was interred in a tomb on Nangsan. Ten years later, another Silla ruler built Sacheonwangsa — "The Temple of Four Heavenly Kings" — down the slope from her tomb. The court later realized that they were fulfilling a final prophecy from Seondeok wherein Buddhist scripture, the Four Heavenly Kings live below the Tushita Heaven on Mount Meru. Queen Seondeok never married or had children. In fact, some versions of the poppy legend suggest that the Tang Emperor was teasing Seondeok about her lack of offspring when he sent the painting of the flowers with no attendant bees or butterflies. As her successor, Seondeok chose her cousin Kim Seung-man, who became Queen Jindeok. The fact that another ruling queen followed immediately after Seondeok's reign proves that she was an able and astute ruler, Lord Bidam's protestations notwithstanding. The Silla Kingdom would also boast Korea's third and final female ruler, Queen Jinseong, who nearly two hundred years later from 887 to 897.