Humanities › History & Culture Shaolin Monks vs Japanese Pirates Share Flipboard Email Print Cancan Chu / Getty Images History & Culture Asian History Asian Wars and Battles Basics Figures & Events Southeast Asia East Asia South Asia Middle East Central Asia American History African American History African History Ancient History and Culture European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century Women's History View More By Kallie Szczepanski History Expert Ph.D., History, Boston University J.D., University of Washington School of Law B.A., History, Western Washington University Dr. Kallie Szczepanski is a history teacher specializing in Asian history and culture. She has taught at the high school and university levels in the U.S. and South Korea. our editorial process Kallie Szczepanski Updated January 16, 2020 Ordinarily, the life of a Buddhist monk involves meditation, contemplation, and simplicity. In mid-16th century China, however, the monks of Shaolin Temple were called upon to battle Japanese pirates who had been raiding the Chinese coastline for decades. How did the Shaolin monks end up acting as a paramilitary or police force? The Shaolin Monks By 1550, the Shaolin Temple had been in existence for approximately 1,000 years. The resident monks were famous throughout Ming China for their specialized and highly effective form of kung fu (gong fu). Thus, when the ordinary Chinese imperial army and navy troops proved unable to stamp out the pirate menace, Chinese city Nanjing's Vice-Commissioner-in-Chief, Wan Biao, decided to deploy monastic fighters. He called upon the warrior-monks of three temples: Wutaishan in Shanxi Province, Funiu in Henan Province, and Shaolin. According to contemporary chronicler Zheng Ruoceng, some of the other monks challenged the leader of the Shaolin contingent, Tianyuan, who sought the leadership of the entire monastic force. In a scene reminiscent of countless Hong Kong films, 18 challengers chose eight fighters from among themselves to attack Tianyuan. First, the eight men came at the Shaolin monk with bare hands, but he fended them all off. They then grabbed swords. Tianyuan responded by seizing the long iron bar that was used to lock the gate. Wielding the bar as a staff, he defeated all eight of the other monks simultaneously. They were forced to bow to Tianyuan and acknowledge him as the proper leader of the monastic forces. With the question of leadership settled, the monks could turn their attention to their real adversary: the so-called Japanese pirates. The Japanese Pirates The 15th and 16th centuries were tumultuous times in Japan. This was the Sengoku Period, a century and a half of warfare among competing daimyo when no central authority existed in the country. Such unsettled conditions made it hard for ordinary folks to make an honest living, but easy for them to turn to piracy. Ming China had problems of its own. Although the dynasty would hang on to power until 1644, by the mid-1500s, it was beset by nomadic raiders from the north and west, as well as rampant brigandage along the coast. Here, too, piracy was an easy and relatively safe way to make a living. Thus, the so-called "Japanese pirates," wako or woku, were actually a confederation of Japanese, Chinese, and even some Portuguese citizens who banded together. The pejorative term wako literally means "dwarf pirates." The pirates raided for silks and metal goods, which could be sold in Japan for up to 10 times their value in China. Scholars debate the precise ethnic makeup of the pirate crews, with some maintaining that no more than 10 percent were actually Japanese. Others point to the long list of clearly Japanese names among the pirate rolls. In any case, these motley international crews of seagoing peasants, fishermen, and adventurers wreaked havoc up and down the Chinese coast for more than 100 years. Calling out the Monks Desperate to regain control of the lawless coast, Nanjing official Wan Biao mobilized the monks of Shaolin, Funiu, and Wutaishan. The monks fought the pirates in at least four battles. The first took place in the spring of 1553 on Mount Zhe, which overlooks the entrance to Hangzhou City via the Qiantang River. Although details are scarce, Zheng Ruoceng notes that this was a victory for the monastic forces. The second battle was the monks' greatest victory: the Battle of Wengjiagang, which was fought in the Huangpu River Delta in July of 1553. On July 21, 120 monks met an approximately equal number of pirates in battle. The monks were victorious and chased the remnants of the pirate band south for 10 days, killing every last pirate. Monastic forces suffered only four casualties in the fighting. During the battle and mop-up operation, the Shaolin monks were noted for their ruthlessness. One monk used an iron staff to kill the wife of one of the pirates as she tried to escape the slaughter. Several dozen monks took part in two more battles in the Huangpu delta that year. The fourth battle was a grievous defeat, due to incompetent strategic planning by the army general in charge. After that fiasco, the monks of Shaolin Temple and the other monasteries seem to have lost interest in serving as paramilitary forces for the Emperor. Are Warrior-Monks an Oxymoron? Although it seems quite odd that Buddhist monks from Shaolin and other temples would not only practice martial arts but actually march into battle and kill people, perhaps they felt the need to maintain their fierce reputation. After all, Shaolin was a very wealthy place. In the lawless atmosphere of late Ming China, it must have been very useful for the monks to be renowned as a deadly fighting force. Sources Hall, John Whitney. "The Cambridge History of Japan, Vol. 4: Early Modern Japan." Volume 4, 1st edition, Cambridge University Press, June 28, 1991.Shahar, Meir. "Ming-Period Evidence of Shaolin Martial Practice." Harvard Journal of Asiatic Studies, Vol. 61, No. 2, JSTOR, December 2001.Shahar, Meir. "The Shaolin Monastery: History, Religion, and the Chinese Martial Arts." Paperback, 1 edition, University of Hawaii Press, September 30, 2008.