Humanities › History & Culture Sparta: A Military City-State Spartans and Messenians Share Flipboard Email Print De Agostini / G. Dagli Orti / Getty Images History & Culture Ancient History and Culture Greece Figures & Events Ancient Languages Egypt Asia Rome Mythology & Religion American History African American History African History Asian History European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century Women's History View More By N.S. Gill Ancient History and Latin Expert M.A., Linguistics, University of Minnesota B.A., Latin, University of Minnesota N.S. Gill is a Latinist, writer, and teacher of ancient history and Latin. She has been featured by NPR and National Geographic for her ancient history expertise. our editorial process N.S. Gill Updated May 06, 2018 "The same goes for the Spartans. One-against-one, they are as good as anyone in the world. But when they fight in a body, they are the best of all. For though they are free men, they are not entirely free. They accept Law as their master. And they respect this master more than your subjects respect you. Whatever he commands, they do. And his command never changes: It forbids them to flee in battle, whatever the number of their foes. He requires them to stand firm -- to conquer or die." - From Herodotus' dialogue between Demaratos and Xerxes In the eighth century B.C., Sparta needed more fertile land to support a booming population, so it decided to take over and use the fertile land of its neighbors, the Messenians. Inevitably, the result was war. The First Messenian War was fought between 700-680 or 690-670 B.C. At the end of twenty years of fighting, the Messenians lost their freedom and became agricultural laborers for the victorious Spartans. From then on the Messenians were known as helots. Sparta: The Late Archaic City-State Helots of Messenia From Perseus' Thomas R. Martin, An Overview of Classical Greek History from Homer to Alexander The Spartans took the rich land of their neighbors and made them helots, forced laborers. The helots were always looking for an opportunity to revolt and did in time revolt, but the Spartans won despite an overwhelming shortage of population. Eventually, the serf-like helots rebelled against their Spartan overlords, but by then the population problem in Sparta had been reversed. By the time Sparta won the Second Messenian War (c. 640 B.C.), helots outnumbered Spartans by possibly as much as ten to one. Since the Spartans still wanted helots to do their work for them, the Spartan overlords had to devise a method of keeping them in check. The Military State Education In Sparta, boys left their mothers at age 7 to live in barracks with other Spartan boys, for the next 13 years. They were under constant surveillance: "In order that the boys might never lack a ruler even when the Warden was away, he gave authority to any citizen who chanced to be present to require them to do anything that he thought right, and to punish them for any misconduct. This had the effect of making the boys more respectful; in fact boys and men alike respect their rulers above everything. [2.11] And that a ruler might not be lacking to the boys even when no grown man happened to be present, he selected the keenest of the prefects, and gave to each the command of a division. And so at Sparta the boys are never without a ruler."- From Xenophon Constitution of the Lacedaimonians 2.1 The state-controlled education [agoge] in Sparta was designed not to instill literacy, but fitness, obedience, and courage. Boys were taught survival skills, encouraged to steal what they needed without getting caught, and, under certain circumstances, to murder helots. At birth, unfit boys would be killed. The weak continued to be weeded out, those who survived would know how to cope with inadequate food and clothing: "After they were twelve years old, they were no longer allowed to wear any undergarments, they had one coat to serve them a year; their bodies were hard and dry, with but little acquaintance of baths and unguents; these human indulgences they were allowed only on some few particular days in the year. They lodged together in little bands upon beds made of the rushes which grew by the banks of the river Eurotas, which they were to break off with their hands with a knife; if it were winter, they mingled some thistle-down with their rushes, which it was thought had the property of giving warmth."- Plutarch Separation from the family continued throughout their lives. As adults, men did not live with their wives but ate at common mess halls with the other men of the syssitia. Marriage meant little more than clandestine dalliances. Even women weren't held to fidelity. Spartan men were expected to contribute a prescribed share of the provisions. If they failed, they were expelled from the syssitia and lost some of their Spartan citizenship rights. Lycurgus: Obedience From Xenophon Constitution of the Lacedaimonians 2.1"[2.2] Lycurgus, on the contrary, instead of leaving each father to appoint a slave to act as tutor, gave the duty of controlling the boys to a member of the class from which the highest offices are filled, in fact to the "Warden" as he is called. He gave this person authority to gather the boys together, to take charge of them and to punish them severely in case of misconduct. He also assigned to him a staff of youths provided with whips to chastise them when necessary; and the result is that modesty and obedience are inseparable companions at Sparta." 11th Brittanica - Sparta Spartans were essentially soldiers trained from age seven by the state in physical exercises, including dancing, gymnastics, and ballgames. The young were supervised by a paidonomos. At twenty the young Spartan could join the military and the social or dining clubs known as syssitia. At 30, if he were a Spartiate by birth, had received the training and was a member of the clubs, he could enjoy full citizenship rights. The Social Function of the Spartan Syssitia From Ancient History Bulletin. Authors César Fornis and Juan-Miguel Casillas doubt that helots and foreigners were allowed to attend this dining club institution among the Spartans because what transpired over the meals was meant to be kept secret. In time, however, helots may have been admitted, possibly in a servile capacity, to illustrate the folly of excess drinking. Richer Spartiates could contribute more than was required of them, especially a dessert at which time the benefactor's name would be announced. Those who couldn't afford to provide even what they were required would lose prestige and be turned into second-class citizens [hypomeia], not substantially better off than those other disgraced citizens who had lost their status through cowardice or disobedience [tresantes].