Humanities › History & Culture Who Are the Native Americans? Share Flipboard Email Print Native Americans participate in the inter tribal dance during the 7th Annual Indiana Traditional Powwow, April 7, 2018 at Indiana University in Bloomington, Indiana. Jeremy Hogan/Getty Images History & Culture American History Native American History Basics Important Historical Figures Key Events U.S. Presidents American Revolution America Moves Westward The Gilded Age Crimes & Disasters The Most Important Inventions of the Industrial Revolution African American History African History Ancient History and Culture Asian History European History Genealogy Inventions Latin American History Medieval & Renaissance History Military History The 20th Century Women's History View More By Dina Gilio-Whitaker Updated February 28, 2019 Ask most people who they think Native Americans are and they will most likely say something like "they are people who are American Indians." But who are American Indians, and how is that determination made? These are questions with no simple or easy answers and the source of ongoing conflict in Native American communities, as well as in the halls of Congress and other American governmental institutions. The Definition of Indigenous Dictionary.com defines indigenous as: "Originating in and characteristic of a particular region or country; native." It pertains to plants, animals, and people. A person (or animal or plant) can be born in a region or country, but not be indigenous to it if their ancestors did not originate there. The United Nations Permanent Forum on Indigenous Issues refers to indigenous peoples as people who: Self-identify as indigenous at the individual level and are accepted by the community as their member.Have historical continuity with pre-colonial or pre-settler societiesHave a strong link to territories and surrounding natural resourcesExhibit distinct social, economic or political systemsHave a distinct language, culture, and beliefsForm non-dominant groups of societyResolve to maintain and reproduce their ancestral environments and systems as distinctive peoples and communities. The term "indigenous" is often referred to in an international and political sense, but more and more Native American people are adopting the term to describe their "native-ness," sometimes called their "indigeneity." While the United Nations recognizes self-identify as one marker of indigeneity, in the United States self-identify alone is not enough to be considered Native American for official political recognition. Federal Recognition When the first European settlers came to the shores of what Indians called "Turtle Island" there were thousands of tribes and bands of indigenous peoples. Their numbers were dramatically reduced due to foreign diseases, wars and other policies of the United States government; many of them that remained formed official relationships with the U.S. through treaties and other mechanisms. Others continued to exist, but the U.S. refused to recognize them. Today the United States unilaterally decides who (what tribes) it forms official relationships with through the process of federal recognition. There are currently approximately 566 federally recognized tribes; there are some tribes who have state recognition but no federal recognition, and at any given time there are hundreds of tribes still vying for federal recognition. Tribal Membership Federal law affirms that tribes have the authority to determine their membership. They can use whatever means they like to decide who to grant membership to. According to Native scholar Eva Marie Garroutte in her book "Real Indians: Identity and the Survival of Native America," approximately two-thirds of tribes rely on the blood quantum system which determines belonging based on the concept of race by measuring how close one is to a "full-blood" Indian ancestor. For example, many have a minimum requirement of ¼ or ½ degree of Indian blood for tribal membership. Other tribes rely on a system of proof of lineal descent. Increasingly the blood quantum system is criticized as being an inadequate and problematic way of determining tribal membership (and thus Indian identity). Because Indians out-marry more than any other group of Americans, the determination of who is Indian based on racial standards will result in what some scholars call "statistical genocide." They argue that being Indian is about more than racial measurements; it is more about identity-based on kinship systems and cultural competence. They also argue that blood quantum was a system imposed on them by the American government and not a method indigenous peoples themselves used to determine belonging so abandoning blood quantum would represent a return to traditional ways of inclusion. Even with tribes' ability to determine their membership, determining who is legally defined as American Indian is still not clear cut. Garroutte notes that there are no less than 33 different legal definitions. This means that a person can be defined as Indian for one purpose but not another. Native Hawaiians In the legal sense, people of Native Hawaiian descent are not considered Native Americans in the way that American Indians are, but they are nonetheless indigenous peoples in the United States (their name for themselves is Kanaka Maoli). The illegal overthrow of the Hawaiian monarchy in 1893 has left in its wake considerable conflict among the Native Hawaiian population, and the Hawaiian sovereignty movement which began in the 1970s is less than cohesive in terms of what it considers the best approach to justice. The Akaka Bill (which has experienced several incarnations in Congress for over 10 years) proposes to give Native Hawaiians the same standing as Native Americans, effectively turning them into American Indians in a legal sense by subjecting them to the same system of law that Native Americans are. However, Native Hawaiian scholars and activists argue that this is an inappropriate approach for Native Hawaiians because their histories differ significantly from American Indians. They also argue that the bill failed to consult Native Hawaiians about their wishes adequately.